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Nov-26-2005

Turkey, headscarf battle will continue
Court has obviously ignored my rights

TURKEY: INTERVIEW - LEYLA SAHIN VOWS HEADSCARF BATTLE WILL GO ON

Istanbul, 25 Nov. (AKI) — The European Court of Human Rights ruling on 11 November upholding Turkey's ban on headscarves in universities seemed to be the last word on the sensitive issue.

But Leyla Sahin, now 32, the medical student who brought the case after being excluded from Istanbul University in 1998, has told Adnkronos International (AKI) from Vienna that she is not giving up the fight.

The court ruled the ban did not violate the right to freedom of thought, conscience and religion guaranteed by an international human rights treaty and noted that there were extremist political movements in Turkey which sought to impose religious symbols on society as a whole."

The Turkish government has periodically enforced a ban on headscarves in universities since the 1960s.   However, in 1997, that ban was implemented more strenuously, after the government of the Islamic "Welfare Party" was forced to resign by the strictly secularist Turkish Army.   The next government applied the ban without exception, and women who insist on wearing headscarves are now barred from private and state universities.

AKI: What is your comment on the ruling of ECHR and how did you feel when you learned the decision?

LS: The decision is not judicial but politically motivated, in my opinion.   The Court has obviously ignored my rights and the unjust treatment imposed on us.   I had filed in the Court in 1998, as I thought the judges were fair.   I was confident that what I was doing is right.   I felt sorry after I learnt the decision.   I think that ECHR and the EU have different values.   I just lost my confidence in the Court.

AKI: What is the impact of the ruling on the headscarf problem in Turkey?   Some claim that the Court had the last word and the case is closed.

LS: The court has left the problem to be solved in Turkey.   There are a lot of girls with headscarves and the ban continues, so the problem remains.   Turkey has to find a solution, as it cannot be a country where these kinds of bans are still applied.   The ban doesn't result from a constitutional or legal clause; therefore Turkey has to put an end to it.

AKI: What do you thing about the idea of the court that a headscarf is a symbol?

LS: A headscarf is not a symbol of anything.   It is a religious obligation for Muslim women.   Regarding it as a ‘symbol’ does not have any real basis.   A headscarf is not a threat or a means of pressure for others who do not wear it.   For us, wearing the headscarf, despite a lot of difficulties, is a struggle by Muslim women exert their free will in modern society.

AKI: What is your reason for wearing headscarf?   Is there any pressure from your family?

LS: I wear it because of my belief and it is a part of my identity.   I feel happy, free and at ease this way.   My family didn’t pressure me about my beliefs.   Of course, I belong to a conservative family, and a conservative social environment but I preferred to wear headscarf.   I have a lot of friends from different backgrounds.

AKI: When you had to halt your studies at Istanbul university in 1998 and later moved to Vienna, what was the reaction of your family?

LS: My family always supported me, and when the ban started, they didn’t say ‘leave off your headscarf’.   They respect my decisions, and I always saw them at my side during the difficult days.

AKI:What will be your next step?   Do you have a struggle strategy?

LS: I will continue to explain the problem and our rights to the people.   We are right; the court ruling will not change this.   The court decision is not the end for us; on the contrary, it is a new beginning.   The ruling triggered a huge discussion.   As we talk and discuss the ban, I hope some barriers to our freedoms will disappear.

AKI: Are you planning to return to Turkey?   What are your future plans?

LS: When I was expelled from Istanbul University, I went to Vienna to continue my education.   And now I have a degree from Vienna University.   I will start work in May or June 2006 in Vienna as a doctor, and I am also planning to do a master degree here.


(Vah/Aki)

Nov-25-05






 
Friday, 19 December, 2003
Headscarf row vexes Lille Muslims
By Laurence Peter
BBC News Online, Lille


President Jacques Chirac's support for a proposal to ban Islamic headscarves and other conspicuous religious symbols from French state schools has triggered anxiety among Muslims in Lille, where many women and girls of North African origin wear headscarves.

The first Muslim private school in mainland France, Lycee Averroes, opened in the northern industrial city in September, after nearly eight years of wrangling.
Sylvie Taleb (centre, glasses) with pupils in Lille school
Pupils are disappointed with the plans


It is housed in one of the city's mosques, but there are plans to move it to a new site.

"We're trying to find a location, to prove to people that we're not in the business of training imams," said the school's director, Sylvie Taleb.

She insists that children at the small school follow the same national curriculum as children in state schools, but they can also study the Arabic language and Muslim culture.

The move to ban headscarves "seems like an effort to make us colourless," she told BBC News Online.

She dismissed the view — widely held by western champions of human rights — that headscarves are a sign of discrimination against women.

"Nobody wants to hear what Muslim women are actually saying — I think they wear the headscarf by choice," she said.

"Isn't it discrimination to have advertisements showing semi-naked women?" she added.

'Racist' ban

Dalil Boubakeur, president of the French Council of the Muslim Faith (CFCM), has warned that a law banning religious symbols in schools "could stigmatise a whole community".
The Lille mosque
The Lille school is located inside a city mosque

A common reaction among Muslim women in Lille is to ask: Why so much fuss about headscarves?

"The schoolgirls concerned are really disappointed with this proposal," said Hosnia Meziani, 45, who has been living in France for 30 years and wears a headscarf.

The call for a ban "looks a bit like racism," she added.

According to Mrs Taleb, there are far more pressing issues to address, such as paedophilia and violence against women.

Majdaline Tounassi, a 13-year-old schoolgirl, said several of her friends wore headscarves, but "they don't wear them in school — they put them on once they are outside".

"Some of them like to wear headscarves, they like to show they are religious," she explained, adding that she would prefer to wait a few more years before donning one.

'Muslims targeted'

The Muslim private school was set up after about 20 schoolgirls were expelled from school in Lille in 1997 for refusing to remove their headscarves.

"I think the law they are proposing is only aimed at Muslims, and I don't agree with it at all," commented Kamel, 24, a student.

"In Britain, girls wear headscarves without any problem — I don't see why it should be a problem in France. We're following our traditions — no more, no less than before."

Many Muslim parents are eager to send their children to the new private school, which is funded by the local Muslim community, Mrs Taleb says.

She did not rule out that the headscarf ban — if it goes ahead — could encourage the establishment of such schools elsewhere in France.












 
 





























































































































































































































































































































































































































































































































 
 





 
For archive purposes, this article is being stored on TheWE.cc website.
The purpose is to advance understandings of environmental, political,
human rights, economic, democracy, scientific, and social justice issues.